The Cretan Tradition of

Asceticism

The arrival of Saint John the Hermit in Crete of the Early Christian Times was the beginning of a great ascetic tradition that continues to the present day. Hundreds of hermits secluded in the most remote parts of the island, forming ascetic communities that later evolved to thriving monasteries. Hundreds of countryside monasteries, most of which don't operate today, are dispersed throughout the island.

A special sample of hermitage is the Monastery Katholiko at Akrotiri Cape in the caves of which hermits lived their monastic life away, from worldly pleasures. Equally important were the religious sites of the secluded peninsulas Gramvousa and Rodopos, where several small monasteries developed.

The greatest hermitage of all was the naturally isolated, and impassable range of Asterousia in southern Heraklion. Hundreds of caves from Saint Nikitas to Cape Lithino still host hermits. Relations between them were so limited that in Agiofarago and Martsalo they gathered only once a year, in cave Goumenospilio and counted how many of them survived each year.

In eastern Crete, the north province of Mirabello is the largest field of asceticism with dozens of small monastic establishments. Here hermits built small monasteries, where they usually lived alone.

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Saint Paraskevi church at Argoules

The church of Agia Paraskevi is located southeast of the village Argoules, above the small stream that ends on the beautiful beach of Agia Marina. It is a small single - nave, arched temple that has undergone a draft and inappropriate restoration with cement, as the southern wall had collapsed and its murals were in danger.

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Christ Church at Tsourouniana

Just south of the village Tsourouniana of province Kissamo we meet the ruined church of Christ. The area is called Katalimata (Lodges) as indeed in this area there are remains of an ancient settlement with piles of stones and shells of ancient ceramic vases scattered around. In Katalimata there is also the deserted and destroyed today church of St. Demetrius. The church of Christ is a small, single-aisled vaulted church which should be built in the Venetian period.

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Saint George Temple at Loutra

South of the village Malles in the province of Ierapetra lies the deserted village of Loutra, where the imposing church of Agios Georgios still dominates the place with a large cypress tree next to it. Because of its size, it is believed to have been the seat of the Diocese of Iera, like the nearby church of Panagia at Armos.

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Saint John church at Aloida

The simple temple of Saint John the Baptist is located at the small plateau of Aloida, in the region of Mesa Lassithi, at an altitude of 1140 meters in the Dikti mountain range. At that point, next to a spring with fresh water, the chieftain Kapetan Kazanis and his men found shelter after 1821, from where they roamed against the Ottomans. 

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Church of Saint Anthony at Rodopos

The temple of Saint Anthony (Agios Antonios) is located on the eastern side of the peninsula Rodopou. Here leads a bad dirt road that runs through the plateau of Agios Nikolaos. Around the temple there are ruins of monk cells, apparently belonging to a monastery that operated here with the church of Saint Anthony.

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Christ Church at Akoumia

The temple of Savior Christ is located at Akoumia of Agios Vasilios and is dedicated to the Transfiguration of the Savior (celebr. 6 August). The original single-nave church dates back to the 13th century and was later extended to the west, and now it is at a lower level than the ground. Inside there are frescoes of the 14th century, among which we can see the church's founders.

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Church of Saint George at Ierapetra

The church of Saint George in Ierapetra is the most important in the city and Saint George is the patron saint of Ierapetra. The church is three-aisled with a dome on a high drum and follows the architectural standards of the Turkish occupation.

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Saint George church at Kastelana

The church of Saint George (Agios Georgios) is a single-nave vaulted temple and bears well-preserved 13th and 14th century wall paintings. The temple seems to have functioned as a convent, as evidenced by the ruins of buildings that were probably the monks' cells.

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