The double aisled temple of Jesus Christ our Savior (Afendis Christos) and Saint Charalambos is located in the district of Kato Mera, near the port of Ierapetra and very close to the fortress of Kales. It is the oldest temple in the city, which has taken its present form as a result of successive interventions.
The church of Saint George (Agios Georgios) in position Xylomacheri is located east of the Preveli Monastery, very close to the imposing Kourtaliotis Gorge and at the exit of the Fratiano Gorge. It is a small one-room arched-vaulted church dating from the mid-13th century, which was later expanded to the west.
The church of Saint George (Agios Georgios) is located in the village Kouneni (current formal name of the village is Vathi) and belongs to the architectural type of the single-nave arched roofed temple. The side antennas are adorned with blind arches, while the semicircular arch has been collapsed and rebuilt.
On the main road that leads from Koutsounari to the village of Agios Ioannis in the province of Ierapetra we meet a sign to the Monastery of the Transfiguration of the Savior in Psathi. From there, a bad dirt road leads us to the position Psathi where this small monastery, also known as Pelekkissia, was built
The settlement of Kalo Nero at province Sitia belongs to the village Pervolakia and was originally developed around the monastery of Panagia, dedicated to Zoodochos Pigi (Life Giving Spring). The monastery probably functioned for the first time in the 15th century next to the important spring of water in the area and functioned possibly as the religious center for the hermits who lived in the many caves around.
The Byzantine church of Saint Anne (Agia Anna) is located a few meters west of the settlement of Thripti and just above the beginning of the stream that forms the imposing canyon Ha.
The church of Panagia in Sklavopoula, region of Selino, belongs to the architectural type of the one-storey arched-roofed and is dedicated to the Dormition of Theotokos. Inside it bears frescoes dating from the first half of the 14th century and attributed to a very capable hagiographer who introduced to Crete the developments of the Paleologic style.