Grecoroman

During the Dark Age, living in such remote and inhospitable areas was so arduous, that a few centuries later those settlements declined and disappeared. During the same period, the Achaeans and Dorians broke the ground for the flowering of Classical Hellenism. They introduced new customs, such as the use of iron, cremation and new clothing habits.

The "island of a hundred cities", as recorded by Homer, gradually came to the fore. Knossos became the administrative center again and new impressive cities were developed, such as Hierapytna, Itanos, Axos, Praesus, Sivrytos, Dreros, Rizinia, Tripitos, and many others.

When the Roman Quintus Caecilius Metellus undertook the conquest of Crete in 69 AD, the capital of the island was moved to Gortys, which later became the capital of the senatorial province of Crete and Cyrenaica. The city still impresses with the remains of the baths, theaters, stadium, hippodrome, citadel and temples. It was served by the ports of Matala, Lassea and Levena (current Lendas).

Apart from Gortys, many other cities flourished, with the most impressive archaeological sites being today Eleftherna, Polyrhenia, Lyttos, Elyros, Aptera, Lappa, Olous, Lato and Priansus.

After the establishment of Cretan colonies in Sicily, Marseille and Cyrene in the 7th century BC, trade flourished again and many ports surpassed in power the cities they served. Some ports evolved into major cities such as Falassarna, Lissos, Cheronissos, Lato Kamara and Inatus.

The advent of Christianity

During his journey to Rome, Paul the Apostle stopped in Crete and preached Christianity, lighting the flame of a centuries-old ascetic tradition, signs of which we meet even today in hermitages and monastic establishments of Asterousia range.

Areas that, according to tradition, were visited by Saint Paul and Saint John Xenos, turned to live ascetic communities. Among them, Asterousia and Akrotiri Cape at Chania still retain their monastic character.

The island became an important Christian center, as reflected in the hundreds of religious monuments, which are scattered everywhere. The old temples of Twelve Olympians turned into imposing basilicas and cavernous sanctuaries were transformed into churches.

Remains of early Christian basilicas, which are still awe-inspiring due to their size, are scattered throughout the island. Apart from the colossal basilica of Saint Titus by Gortys, traces of similar religious monuments are located at Hersonissos, Fragokastelo, Elounda, Almyrida, Panormo, Goulediana, Sougia and Eleftherna.

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